POETIC INTERPRETATION OF CLOTHES RELATED TO MARRIGE CUSTOMS IN WEDDING SONGS

Main Article Content

Sunbula Shomurodova

Abstract

This article talks about the traditionality of the image of clothes related to the wedding ceremony, coming as a stable symbolic image. In Uzbek folklore, clothes are connected with the ideas of love, family, children, fertility, household life in real and symbolic terms. Also, every folk song reflects the social lifestyle. Often, in ritual songs, objects and things specific to old and new marriages are compared. The songs reflect the magical power of the world, belief in it, and the rituals associated with it. The names of clothes, which are an integral part of the lexical wealth of the national language, come not only with artistic expression, but also prove the existence of their naming features. Also, auxiliary parts such as skirts, belts and collars have their own symbolic meaning. The expressed a specific artistic and aesthetic task. The types of fabrics shown in the dressesworn by the bride and groom during the marriage ceremony also show the class representative of the lyrical hero in the song. In particular, the importance of clothing images in the expression of the love of the sexes, family, children, friends and parents in folk lyrics has been highlighted through historical-cultural and comparative-analytical methods.

Article Details

How to Cite
Shomurodova, S. (2023). POETIC INTERPRETATION OF CLOTHES RELATED TO MARRIGE CUSTOMS IN WEDDING SONGS. Scientific Journal of the Fergana State University, 29(3), 198. Retrieved from https://journal.fdu.uz/index.php/sjfsu/article/view/2666
Section
Scientific information
Author Biography

Sunbula Shomurodova, Bukhara State University

Buxoro davlat universiteti Filologiya fakulteti doktoranti (PhD)

References

Аширов А. Ўзбек халқининг қадимий эътиқод ва маросимлари. – Т.: Алишер Навоий номидаги Ўзбекистон Миллий кутубхонаси нашриёти, 2007. – 276 б. (Ashirov A. Ancient beliefs and rituals of the Uzbek people.-T.:Publishing House of the National library of Uzbekistan named after Alisher Navoi, 2007.-276 p.).

Жўраев М., Худойқулова Л. Маросимнома. Ўзбек халқининг урф-одат ва маросимлари ҳақида қисқача маълумотнома. – Т.: Ўзбекистон Миллий кутубхонаси нашриёти, 2008. – 48 б. (Joraev M. Khudoykulova L. Ceremony Brief information about the customs and ceremonies of the Uzbek people. T.:National library of Uzbekistan publishing house, 2008. – 48 p.).

Мусақулов А. Ўзбек халқ лирикаси тарихий асослари, бадиияти. – Т.: Фан, 1995. – 166 б. (Musakulov A. Historical foundations, art of Uzbek folk lyrics. -T.: Science, 1995.-166 p.).

Снесарев Г.П. Реликты домусульманских верований и обрядов у узбеков Хорезма. – М.: Наука, 1969. – С.221-222. (Snesarev G.P. Relics of pre-Islamic beliefs and rituals among the Uzbeks of Khorezm. –M.: Science, 1969. – P.221-222.).

Н.Содиқова.Ўзбек миллий кийимлари. ХIX-ХХ асрлар. – Т.: Шарқ, 2003. – Б.6. (N.Sodikova. Uzbek national clothes. XIX-XX centuries. –T.:Shark, 2003.- P.6.).

Мусақулов А. Ўзбек халқ қўшиқлaрининг тарихий асослари. – Т., 1995. – Б.154. (Musakulov A. Historical foundations of Uzbek folk songs. –T.: 1995.-P.154.).

Оқ олма, қизил олма. Ўзбек халқ қўшиқлари. Кўп томлик. Тўпловчи М.Алавия. –Т.: Ғ.Ғулом номидаги Адабиёт ва санъат нашриёти, 1972. – 232 б. (White apple, red apple.Uzbek folk songs. Many roofs. Collector M. Alaviya. – Literature and Art publishing house named after G.Gulom, 1972. – 232 p.).

Тўй муборак, ёр-ёр. Тўпловчи ва нашрга таёрловчи О.Сафаров. – Т.:Маънавият,

– 160 б. (Tuy muborak, yor-yor. O.Safarov, editor and publisher. –T.: pirituality -,2000. – 160 p.).