J.R.R.TOLKINNING “UZUKLAR HUKMDORI” ASARIDA YAXSHILIK KONTSEPTI

Bo‘riyeva Nargiza Qo‘chqarovna

Literature

No. 3 (2024): Scientific journal of the Fergana State University (Social humanities sciences)

THE CONCEPT OF GOODNESS IN J.R.R. TOLKIEN'S THE LORD OF THE RINGS

Bo‘riyeva Nargiza Qo‘chqarovna^▸^▾

PDF (Uzbek)

Submitted: July 26, 2024
Published: 2024-07-29

Abstract

In this article J.R.R. Tolkien's novel "The Lord of the Rings" was used to analyze the figurative component of the concept of good, since this work is one of the most striking examples of the description of good versus evil in modern literature. This contradiction is comprehensive and is resolved at several levels, including the level of the figurative system. J.R.R. Also considered were the figurative components of the concept of good using materials from Tolkien's novel "The Lord of the Rings". Examples in the work used the methods of analysis, synthesis, typology and role modeling in substantiating conceptual approaches to the image and its characteristics, typical for the fantasy genre. When disclosing the content of stylistic means, methods of comparative analysis are used. As a result of the study presented in the article, many methodological tools used in the work to express the figurative component of the concept of good were identified. Among the stylistic devices used in the work, metaphor, epithet, comparison, oxymoron and eccalation are especially common, each of which is discussed in detail and presented with excerpts from the work. The analysis shows some features of the perception of the concept of good by English speakers, as well as J.R.R. Using the example of Tolkien's novel "The Lord of the Rings" stylistic means were able to identify the features of explaining its figurative component.

References

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Иевлева, М. Х. (2002). Базисные концепты ментального мира человека (на материале тавтологий типа Жизнь есть жизнь). Уфа: РИО БашГУ.
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Shergoziyev, S. (2020). THE MYTHOLOGY AND FANTASY IN THE WORK OF JRR TOLKIEN “THE LORD OF THE RINGS”. Scientific Bulletin of Namangan State University, 2(1), 243-247.

[1] Гальперин, И. Р. (1958). Очерки по стилистике английского языка.

[2] Иевлева, М. Х. (2002). Базисные концепты ментального мира человека (на материале тавтологий типа Жизнь есть жизнь). Уфа: РИО БашГУ.

[3] Маслова, В. А. (2016). Введение в когнитивную лингвистику. Общество с ограниченной ответственностью ФЛИНТА.

[4] Нелюбин Л.Л. Лингвистика современного английского языка: учебн. пособие. – М., 2007. 5. Попова З.Д., Стернин И.А. Когнитивная лингвистика. – М., 2007.

[5] Сафонова, Н. В. (2003). Концепт благо/добро как сегмент ментального поля нации (на материале русского языка). Тамбов: Изд-во ТГУ им. ГР Державина.

[6] Mayor, M. (Ed.). (2009). Longman dictionary of contemporary English. Pearson Education India.

[7] Tolkien J.R.R. The Lord of the Rings. Part 1. The fellowship of the ring. – London: Harper Collins Publishers, 2002.

[8] Tolkien J.R.R. The Lord of the Rings. Part 2. Two Towers. – London: Harper Collins Publishers, 2006. 10. Tolkien J.R.R. The Lord of the Rings. Part 3. The return of the king. – London: Harper Collins Publishers, 2006.

[9] Alonso, J. L. B. (2023). Stuart D. Lee, editor. A Companion to JRR Tolkien. Wiley Blackwell, 2022, xxxiv+ 556 pages. Babel–AFIAL: Aspectos de Filoloxía Inglesa e Alemá, (32), 103-119.

[10] González, M. C. (1996). When Nature Responds to Evil Practices: A Warning from Ents of JRR Tolkien’s Middle-Earth. In Truth, Reconciliation, and Evil (pp. 147-161). Brill.

[11] Taylor, J. H., & Taylor, L. A. (2023). Mark McGivern, Tolkien’s Hidden Pictures: Anthroposophy and the Enchantment in Middle-Earth.

[12] Miller, T. S. (2023). Light and Shadow, Good and Evil: Ethical, Psychological, and Other Critical Approaches to the Fantastic. Ursula K. Le Guin’s" A Wizard of Earthsea" A Critical Companion, 51-64.

[13] TEKŞEN, İ. (2023). In Pursuit of the Divine Spark: An Analysis of Tolkien’s The Silmarillion and The Lord of the Rings Series through a Gnostic Framework. Eurasian Journal of English Language and Literature, 5(2), 76-86.

[14] Nazarova, G. (2021). INGLIZ HAMDA O ‘ZBEK FOLKLORIDA MIFOLOGIK OBRAZLAR VA ULAR ISHTIROGIDAGI MOTIVLAR. ЦЕНТР НАУЧНЫХ ПУБЛИКАЦИЙ (buxdu. uz), 8(8).

[15] ,D. W. (2020). On Ways of Studying Tolkien: Notes Toward a Better (Epic) Fantasy Criticism. Journal of Tolkien Research, 9(1), 2.

[16] Jurabekovich, A. M. (2022). JRR TOLKINNING “UZUKLAR HUKMDORI”(“LORD OF THE RINGS”) ASARIDAGI ANTROPONIMLARNI INGLIZ TILIDAN O‘ZBEK TILIGA TARJIMA QILISHDAGI MUAMMOLAR TAHLILI. SO ‘NGI ILMIY TADQIQOTLAR NAZARIYASI, 5(2), 43-45.

[17] Shergoziyev, S. (2020). THE MYTHOLOGY AND FANTASY IN THE WORK OF JRR TOLKIEN “THE LORD OF THE RINGS”. Scientific Bulletin of Namangan State University, 2(1), 243-247.